Because God is sovereign, He is able to answer. Because He is faithful to His promises, He will answer.
Three means by which God assures us that we do have eternal life: 1. The promises of His Word, 2. The witness of the Spirit in our hearts, 3. The transforming work of the Spirit in our lives.
Grace stands in direct opposition to any supposed worthiness on our part. To say it another way: Grace and works are mutually exclusive. As Paul said in Romans 11:6, "And if by grace, then it is no longer by works; if it were, grace would no longer be grace." Our relationship with God is based on either works or grace. There is never a works-plus-grace relationship with Him.
Every day is important for us because it is a day ordained by God. If we are bored with life there is something wrong with our concept of God and His involvement in our daily lives. Even the most dull and tedious days of our lives are ordained by God and ought to be used by us to glorify Him.
To be justified means more than to be declared "not guilty." It actually means to be declared righteous before God. It means God has imputed or charged the guilt of our sin to His Son, Jesus Christ, and has imputed or credited Christ's righteousness to us.
We all want Grace, but we cannot enjoy Grace when there is an attitude of comparing.
We fail to see the gospel as the solution to our greatest problem-our guilt, condemnation, and alienation from God. Beyond that, we fail to see it as the basis of our day-to-day acceptance with Him. As a result, many believers live in spiritual poverty.
Our sins are forgiven and we are accepted as righteous by God because of both the sinless life and sin-bearing death of our Lord Jesus Christ. There is no greater motivation for dealing with sin in our lives than the realization of these two glorious truths of the gospel.
Perhaps we should stop talking about being faithful to have a quiet time with God each day, as if we were doing something to earn a reward. It would be better to talk about the privilege of spending time with the God of the universe and the importance for our own sake of being consistent in that practice.
Your worst days are never so bad that you are beyond the reach of God's grace. And your best days are never so good that you are beyond the need of God's grace.Pharisee-type believers unconsciously think they have earned God's blessing through their behavior. Guilt-laden believers are quite sure they have forfeited God's blessing through their lack of discipline or their disobedience. Both have forgotten the meaning of grace because they have moved away from the gospel and have slipped into a performance relationship with God.
Don't believe everything you think. You cannot be trusted to tell yourself the truth. Stay in The Word.
The solution to staying on the right side of the fine line between using and abusing grace is repentance. The road to repentance is godly sorrow (2 Corinthians 7:10). Godly sorrow is developed when we focus on the true nature of sin as an offense against God rather than something that makes us feel guilty.
Uncontrolled temper is soon dissipated on others. Resentment, bitterness, and self-pity build up inside our hearts and eat away at our spiritual lives like a slowly spreading cancer.
God is never at a loss because He cannot find someone to cooperate with Him in carrying out His plan. He so moves in the hearts of people - either Christians or non Christians, it makes no difference - that they willingly, of their own free will carry out His plans.
The great antidote to anxiety is to come to God in prayer. We are to pray about everything. Nothing is too big for Him to handle, and nothing is too small to escape His attention.
Thankfulness to God is a recognition that God in His goodness and faithfulness has provided for us and cared for us, both physically and spiritually. It is a recognition that we are totally dependent upon Him; that all that we are and have comes from God.
When we commit ourselves to the pursuit of holiness, we need to ensure that our commitment is actually to God, not simply to a holy lifestyle or a set of moral values ... offer yourselves to God, and in doing that commit yourselves to the pursuit of holiness in order to please Him.
We insist that God must surely lead everyone as we believe He has led us. We refuse to allow God the freedom to deal with each of us as individuals. When we think like that, we are legalistic.
Only when we're thoroughly convinced that the Christian life is entirely of grace are we able to serve God out of a grateful and loving heart.
The grace that brought salvation to you is the same grace that teaches or disciplines you. But you must respond on the basis of grace, not law.
God’s plan and His ways of working out His plan are frequently beyond our ability to fathom and understand. We must learn to trust when we don’t understand.
The gospel is not only the most important message in all of history; it is the only essential message in all of history.
God's guidance is almost always step-by-step; He does not show us our life's plan all at once. Sometimes our anxiousness to know the will of God comes from a desire to peer over God's shoulder to see what His plan is. What we need to do is learn to trust Him to guide us.
God never allows pain without a purpose.
God is worthy of my loving obedience because of who He is, not because of what he does.
God is at work in all the circumstances of your life to bring out the good for you, even if you had never heard of Romans 8:28. His work is not dependent upon your faith. But the comfort and joy that statement is intended to give you is dependent upon your believing it, upon your trusting in Him who is at work, even though you cannot see the outcome of that work.
As we become soft and lazy in our bodies, we tend to become soft and lazy spiritually.
The pursuit of holiness must be anchored in the grace of God; otherwise it is doomed to failure
God intends that everyone who has embraced the gospel become a part of the great enterprise of spreading the gospel.
Here is a spiritual principle: We cannot exercise love unless we are experiencing grace. You cannot truly love others unless you are convinced that God's love for you is unconditional, based solely on the merit of Christ, not on your performance. Our love, either to God or to others, can only be a response to His love for us.
In both its precepts and penalty, the law of God in its most exacting requirements was fulfilled by Jesus. And He did this in our place as our representative and our substitute.
Sin is wrong, not because of what it does to me, or my spouse, or child, or neighbor, but because it is an act of rebellion against the infinitely holy and majestic God.
The assurance of His total forgiveness of our sins through the blood of Christ means we don't have to play defensive games anymore. We don't have to rationalize and excuse our sins. We can call sin exactly what it is, regardless of how ugly and shameful it may be, because we know that Jesus bore that sin in His body on the cross.
In the deceitfulness of our hearts, we sometimes play with temptation by entertaining the thought that we can always confess and later ask forgiveness. Such thinking is exceedingly dangerous. God’s judgement is without partiality. He never overlooks our sin. He never decides not to bother, since the sin is only a small one. No, God hates sin intensely whenever and wherever He finds it.
Our duty is found in the revealed will of God in the Scriptures. Our trust must be in the sovereign will of God as He works in the ordinary circumstances of our daily lives for our good and His glory.
Jesus did not die just to save us from the penalty of sin, nor even just to make us holy in our standing before God. He died to purify for Himself a people eager to obey Him, a people eager to be transformed into His likeness.
We need to approach the Bible each day with a spirit of deep humility, recognizing that our understanding of spiritual truth is at best incomplete and to some extent inaccurate ... we should approach the Scriptures in humility and expect the Spirit to humble us even further as we continue being taught by Him from His Word.
Trusting God is not a matter of my feelings but of my will.
We need to call sin what the Bible calls it and not soften it with modern expressions borrowed from our culture.
We could not take one step in the pursuit of holiness if God in His grace had not first delivered us from the dominion of sin and brought us into union with His risen Son. Salvation is by grace and sanctification is by grace.
We don't have to start all over again and try to keep the slate clean. There is no more slate.
The person who is living by grace sees this vast contrast between his own sins against God and the offenses of others against him. He forgives others because he himself has been so graciously forgiven. He realizes that, by receiving God’s forgiveness through Christ, he has forfeited the right to be offended when others hurt him.
Contentment is one of the most distinguishing traits of the godly person, because a godly person has his heart focused on God rather than on possessions or position or power.
God in His infinite wisdom knows exactly what adversity we need to grow more and more into the likeness of His Son. He not only knows what we need but when we need it and how best to bring it to pass in out lives. He is the perfect teacher or coach. His discipline is always exactly suited for our needs. He never overtrains by allowing too much adversity into our lives.
To live by grace is to live solely by the merit of Jesus Christ. To live by grace is to base my entire relationship with God, including my acceptance and standing with Him, on my union with Christ.
Nothing can be more consoling to the man of God, than the conviction that the Lord who made the world governs the world; and that every event, great and small, prosperous and adverse, is under the absolute disposal of Him who doth all things well, and who regulates all things for the good of his people.
Prayer is the most tangible expression of trust in God.
I realize anew that, just as we must learn to obey God one choice at a time, we must also learn to trust God one circumstance at a time. Trusting God is not a matter of my feelings but of my will. I never feel like trusting God when adversity strikes, but I can choose to do so even when I don’t feel like it. That act of the will, though, must be based on belief, and belief must be based on truth.
God will never allow any action against you that is not in accord with His will for you. And His will is always directed to our good.
Trust is not a passive state of mind. It is a vigorous act of the soul by which we choose to lay hold on the promises of God and cling to them despite the adversity that at times seeks to overwhelms us.
The pursuit of holiness is a joint venture between God and the Christian. No one can attain any degree of holiness without God working in his life, but just as surely no one will attain it without effort on his own part.
Instead of living in the sunshine of God's forgiveness through Christ, we tend to live under an overcast sky of guilt most of the time.
Truth is we must plant and we must water if we are to make progress with our children in holiness but only the Holy Spirit can change our children more and more into the likeness of Jesus. Our problem is we tend to depend upon our planting and watering rather than the Lord.
If there is not at least a yearning in our hearts to live a holy life pleasing to God, we need to seriously question whether our faith in Christ is genuine.
Trials always change our relationship with God. Either they drive us to Him, or they drive us away from Him. The extent of our fear of Him and our awareness of His love for us determine in which direction we will move.
The realization that my daily relationship with God is based on the infinite merit of Christ instead of on my own performance is a very freeing and joyous experience. But it is not meant to be a one-time experience; the truth needs to be reaffirmed daily.
How then can we deal with our tendency toward worldliness? It is not by determining that we will not be worldly, but by committing ourselves to becoming more godly.
As we search the Scriptures, we must allow them to search us, to sit in judgment upon our character and conduct.
We must allow the Bible to say what is says, not what we think it ought to say.
The Bible is full of God's promises to provide for us spiritually and materially, to never forsake us, to give us peace in times of difficult circumstances, to cause all circumstances to work together for our good, and finally to bring us safely home to glory. Not one of those promises is dependent upon our performance. They are all dependent on the grace of God given to us through Jesus Christ.
One thing we may be sure of, however: For the believer all pain has meaning; all adversity is profitable. There is no question that adversity is difficult. It usually takes us by surprise and seems to strike where we are most vulnerable. To us it often appears completely senseless and irrational, but to God none of it is either senseless or irrational. He has a purpose in every pain He brings or allows in our lives. We can be sure that in some way He intends it for our profit and His glory.
Legalism insists on conformity to manmade religious rules and requirements, which are often unspoken but are nevertheless very real... There are far too many instances within Christendom where our traditions and rules are, in practice, more important than God's commands.
Love provides the motive for obeying the commands of the law, but the law provides specific direction for exercising love.
In His infinite wisdom, God allows trials in order to develop perseverance in us and to cause us to fix our hopes on the glory that is yet to be revealed... Our faith and perseverance can grow only under the pain of trial.
We believers do need to be challenged to a life of committed discipleship, but that challenge needs to be based on the gospel, not on duty or guilt. Duty or guilt may motivate us for awhile, but only a sense of Christ's love for us will motivate us for a lifetime.
This is the amazing story of God’s grace. God saves us by His grace and transforms us more and more into the likeness of His Son by His grace. In all our trials and afflictions, He sustains and strengthens us by His grace. He calls us by grace to perform our own unique function within the Body of Christ. Then, again by grace, He gives to each of us the spiritual gifts necessary to fulfill our calling. As we serve Him, He makes that service acceptable to Himself by grace, and then rewards us a hundredfold by grace.
We ought to be as earnest and frequent in our prayers of thanksgiving when the cupboard is full as we would be in our prayers of supplication if the cupboards were bare.
We must pray constantly for His enabling grace to say no to temptation, of choosing to take all practical steps to avoid known areas of temptation and flee from those that surprise us.
The fruit of patience in all its aspects - long-suffering, forbearance, endurance, and perseverance - is a fruit that is most intimately associated with our devotion to God. All character traits of godliness grow out of and have their foundation in our devotion to God, but the fruit of patience must grow out of that relationship in a particular way.
Duty or guilt may motivate us for awhile, but only a sense of Christ's love for us will motivate us for a lifetime.
Our first problem is that our attitude towards sin is more self-centred than God-centred. We are more concerned about our own "Victory" over sin than we are about the fact that our sin grieve the heart of God. We cannot tolerate failure in our struggle with sin chiefly because we are success oriented, not because we know it is offensive to God.
God's unfailing love for us is an objective fact affirmed over and over in the Scriptures. It is true whether we believe it or not. Our doubts do not destroy God's love, nor does our faith create it. It originates in the very nature of God, who is love, and it flows to us through our union with His beloved Son.
Every day of our Christian experience should be a day of relating to God on the basis of His grace alone. We are not only saved by grace, but we also live by grace every day.
Not only has the debt (of our sins) been fully paid, there is no possibility of ever going into debt again.
Practice of true community involves responsibilities and actions that do not come naturally to us.
Grace is never cheap. It is absolutely free to us, but infinitely expensive to God... Anyone who is prone to use grace as a license for irresponsible, sinful behavior, surely does not appreciate the infinite price God paid to give us His grace.
Prayer is the most tangible expression of trust in God. If we would trust God for our persecuted brothers and sisters in other countries, we must be diligent in prayer for their rulers. If we would trust God when decisions of government in our own country go against our best interests, we must pray for His working in the hearts of those officials and legislators who make those decisions. The truth that the king's heart is in the hand of the Lord is meant to be a stimulus to prayer, not a stimulus to a fatalistic attitude.
Grace is the love of God shown to the unlovely. It is God reaching downward to people who are in rebellion against him.
Both gentleness and meekness are born of power, not weakness. There is a pseudo-gentlene ss that is effeminate, and there is a pseudo-meekness that is cowardly. But a Christian is to be gentle and meek because those are Godlike virtues... We should never be afraid, therefore, that the gentleness of the Spirit means weakness of character. It takes strength, God's strength, to be truly gentle.
This is the essence of God's sovereignty; His absolute independence to do as He pleases and His absolute control over the actions of all His creatures. No creature, person, or empire can either thwart His will or act outside the bounds of His will.
Peace should be a hallmark of the godly person, first because it is a Godlike trait: God is called the God of peace several times in the New Testament. He took the initiative to establish peace with rebellious men, and He is the author of both personal peace as well as peace among men. Peace should be part of our character also because God has promised us His peace, because He has commanded us to let peace rule in our lives and relationships, and because peace is a fruit of the Spirit and therefore an evidence of His working in our lives.
Nothing cuts the nerve of the desire to pursue holiness as much as a sense of guilt. On the contrary, nothing so motivates us to deal with sin in our lives as does the understanding and application of the two truth that our sins are forgiven and the dominion of sin is broken because of our union with Christ.
In order to trust God, we must always view our adverse circumstances through the eyes of faith, not of sense. And just as the faith of salvation comes through hearing the message of the gospel (Romans 10:17), so the faith to trust God in adversity comes through the Word of God alone. It is only in the Scriptures that we find an adequate view of God's relationship to and involvement in our painful circumstances. It is only from the Scriptures, applied to our hearts by the Holy Spirit, that we receive the grace to trust God in adversity.
We must not allow our emotions to hold sway over our minds. Rather, we must seek to let the truth of God rule our minds. Our emotions must become subservient to the truth.
God's grace is not given to make us feel better, but to glorify Him... Good feelings may come, or they may not, but that is not the issue. The issue is whether or not we honor God by the way we respond to our circumstances.
Justified" is even better than "just as if I'd never sinned." It is also "just as if I'd always obeyed.
The opposite of retaliation is to entrust ourselves to God, who judges justly.
Preach the gospel to yourself every day.
It is just as important to trust God as it is to obey Him. When we disobey God we defy His authority and despise His holiness. But when we fail to trust God we doubt His sovereignty and question His goodness.
But we need to pray daily for humility and honesty to see these sinful attitudes for that they really are, and then for grace and discipline to root them out of our minds and replace them with thoughts pleasing to God.
God in His love always wills what is best for us. In His wisdom He always knows what is best, and in His sovereignty He has the power to bring it about.
It is not the fact that we are united in common goals or purposes that makes us a community. Rather, it is the fact that we share a common life in Christ.
That which should distinguish the suffering of believers from unbelievers is the confidence that our suffering is under the control of an all-powerful and all-loving God. Our suffering has meaning and purpose in God's eternal plan, and He brings or allows to come into our lives only that which is for His glory and our good.
Lord, I am willing To receive what You give. To lack what You withhold. To relinquish what You take, To suffer what You inflict, To be what you require.
Worship is the specific act of ascribing to God the glory, majesty, honor, and worthiness which are His.
No detail of your life is too insignificant for your heavenly Father's attention.
So often we try to develop Christian character and conduct without taking the time to develop God-centered devotion. We try to please God without taking the time to walk with Him and develop a relationship with Him. This is impossible to do.
Biblical love is not emotions or feelings, but attitudes and actions that seek the best interests of the other person, regardless of how we feel toward him.
Faith enables us to obey when obedience is costly or seems unreasonable to the natural mind.
Holiness is nothing less than conformity to the character of God
When God saves us through Christ, He not only saves us from the penalty of sin, but also from its dominion.
God's sovereignty does not negate our responsibility to pray, but rather makes it possible for us to pray with confidence.
Christ exhausted the cup of God’s wrath. For all who trust in Him there is nothing more in the cup. It is empty.
The fruit of the Spirit is fundamentally relational. Rather than originating with us, it flows to us from our union with Christ, and it flows beyond us to bring us into fellowship with others. The secret of this flow - and our unity with God and others - is humility.
We obey God's Law, not to be loved but because we are loved in Christ.
Gentleness is an active trait, describing the manner in which we should treat others. Meekness is a passive trait, describing the proper Christian response when others mistreat us.
Holiness is not a series of do’s and don’ts but conformity to the character of God and obedience to the will of God.
Our worst days are never so bad that you are beyond the reach of God's grace. And your best days are never so good that you are beyond the need of God's grace.
This is the secret of being content: To learn and accept that we live daily by God's unmerited favor given through Christ, and that we can respond to any and every situation by His divine enablement through the Holy Spirit.
Every day is important for us because it is a day ordained by God.
... self-control is not control by oneself through one's own willpower but rather control of oneself through the power of the Holy Spirit.
Bitterness arises in our hearts when we do not trust in the sovereign rule of God in our lives
Every day God patiently bears with us, and every day we are tempted to become impatient with our friends, neighbors, and loved ones. And our faults and failures before God are so much more serious than the petty actions of others that tend to irritate us! God calls us to graciously bear with the weaknesses of others, tolerating them and forgiving them even as He has forgiven us.
To derive the fullest comfort and encouragement from Romans 8:28 we must realize that God is at work in a proactive, not reactive, fashion. That is, God does not just respond to an adversity in our lives to make the best of a bad situation. He knows before He initiates or permits the adversity exactly how He will use it for our good.
Love is costly. T forgive in love costs us our sense of justice. To serve in love costs us time. To share in love costs us money. Every act of love costs us in some way, just as it cost God to love us. But we are to live a life of love just as Christ loves us and gave Himself for us at great cost to Himself.
As we grow in the knowledge of God's holiness, even though we are growing in the practice of holiness, it seems the gap between our knowledge and our practice always gets wider. This is the Holy Spirit's way of drawing us to more and more holiness.
True joy comes only from God and He shares this joy with those who walk in fellowship with Him.
Many Christians have what we might call a 'cultural holiness.' They adapt to the character and behavior pattern of Christians around them...But God has not called us to be like those around us. He has called us to be like Himself. Holiness is nothing less than conformity to the character of God.
God never allows pain without a purpose in the lives of His children. He never allows Satan, nor circumstances, nor any ill-intending person to afflict us unless He uses that affliction for our good. God never wastes pain. He always causes it to work together for our ultimate good, the good of conforming us more to the likeness of His Son (see Romans 8:28-29).
God's Word must be so strongly fixed in our minds that it becomes the dominant influence in our thoughts, our attitudes, and our actions. One of the most effective ways of influencing our minds is through memorizing Scripture. David said, "I have hidden Your Word in my heart that I might not sin against You" (Psm. 119:11).
Jesus did not die just to give us peace and a purpose in life; he died to save us from the wrath of God.
Grace... expresses two complementary thoughts: God's unmerited favor to us through Christ, and God's divine assistance to us through the Holy Spirit.
Sanctification is the work of the Holy Spirit in us whereby our inner being is progressively changed, freeing us more and more from sinful traits and developing within us over time the virtues of Christlike character.
We're more concerned about our own "victory" over sin than we are about the fact that our sins grieve God's heart.
The sin of worldliness is a preoccupation with the things of this temporal life. It's accepting and going along with the views and practices of society around us without discerning if they are biblical. I believe that the key to our tendencies toward worldliness lies primarily in the two words “going along”. We simply go along with the values and practices of society.
