Austin farrer

Christ does not save us by acting a parable of divine love; he acts the parable of divine love by saving us. That is the Christian faith.

Religion is more like a response to a friend than it is like obedience to an expert.

The crucial revelatory images that express 'the thought of Christ' are present in scripture and reinforced in worship.

...the best figurative poetry speaks not to the frivolous intellect, but (if anything does) straight to the heart; and does it better than plain prose. There seems then to be something which is better said with metaphor than without, which goes straighter to its mark by going crooked, and hits its aim exactly by flying off at tangents.

A climate in which belief may flourish

When we pray, we must begin by conceiving God in full and vigorous images, but we must go on to acknowledge the inadequacy of them and to adhere nakedly to the imageless truth of God.

What no one shows the ability to defend is quickly abandoned. Rational argument does not create belief, but it maintains a climate in which belief may flourish.

One of the silliest of all discussions is the question whether God is personal-it would be more useful to inquire whether ice is frozen.

Faith begins where religious pretension ends

The notion of God is the notion of richness without accident

It is commonly said that if rational argument is so seldom the cause of conviction, philosophical apologists must largely be wasting their shot. The premise is true, but the conclusion does not follow. For though argument does not create conviction, the lack of it destroys belief. What seems to be proved may not be embraced; but what no one shows the ability to defend is quickly abandoned. Rational argument does not create belief, but it maintains a climate in which belief may flourish.

'Knowledge, without common sense,' says Lee, is 'folly; without method, it is waste; without kindness, it is fanaticism; without religion, it is death.' But with common sense, it is wisdom with method, it is power; with charity, it is beneficence; with religion, it is virtue, and life, and peace.

Author details

Austin Farrer: Biography and Life Work

Austin Farrer was a notable English Anglican philosopher. The story of Austin Farrer began on 1 October 1904 in Hampstead, London. The legacy of Austin Farrer continues today, following their passing on 29 December 1968 in Oxford, England.

Austin Marsden Farrer FBA (1 October 1904 – 29 December 1968) was an English Anglican philosopher , theologian , and biblical scholar. His activity in philosophy, theology, and spirituality led many to consider him one of the greatest figures of 20th-century Anglicanism. He served as Warden of Keble College, Oxford , from 1960 to 1968.

Legacy and Personal Influence

Personally, Austin Farrer was married to Katharine Farrer.

Philosophical Views and Reflections

One of his closer friends was C.S. Lewis , a Christian apologist who dedicated his book Reflections on the Psalms to him. Farrer took the last sacraments to Lewis before his death. Others included J. R. R. Tolkien and Dorothy Sayers . Since his death, Farrer has been more studied and more admired in the United States than in his own country.

His books included several on Mark, two commentaries on the book of Revelation, a study of the Temptations, entitled The Triple Victory (an Archbishop of Canterbury's Lent Book), philosophical works such as The Freedom of the Will , Finite and Infinite and Faith and Speculation , the apologetic books A Science of God (a Bishop of London's Lent Book) and Saving Belief , a defence of the goodness of God called Love Almighty and Ills Unlimited: an essay on providence and evil , a meditation on the Creed called Lord, I believe and numerous collections of sermons. Articles written by him, some of which were subsequently collected, run into dozens.

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