Angelus silesius

The Rose is without 'why'—she blooms because she blooms.

Don't think that some tomorrow you'll see God's Light. You see it now or err in darkest night.

Love is difficult, because loving is not enough: We must, like God, ourselves be Love.

God, whose love and joy are present everywhere, can't come to visit you unless you aren't there.

The Rose which here on earth is now perceived by me, has blossomed thus in god from all eternity.

Christ could be born a thousand times in Bethlehem - but all in vain until He is born in me.

If in your heart you make a manger for his birth then God will once again become a child on earth.

The rose does not have a why; it blossums without reason, forgetful of self and oblivious to our vision.

The rose that with you earthly eyes you see, has flowered in God from all eternity.

The rose is without 'why'; it blooms simply because it blooms. It pays no attention to itself, nor does it ask whether anyone sees it.

Paradise is at your own center; unless you find it there, there is no way to enter.

God is a pure no-thing, concealed in now and here; the less you reach for him, the more he will appear.

God does not care what good you did, but why you did it. He does not grade the fruit but probes the core and tests the root.

By the will art thou lost, by the will art thou found, by the will art thou free, captive, and bound.

A rose is but a rose, it blooms because it blooms; it thinks not of itself, nor asks if it is seen.

We keep so busy talking we are so keen to act that we forget that in the heart lies all we need untapped, intact.

What is outside yourself does not convey much worth; Clothes do not make the man, the saddle not the horse.

The one awakened liberated sees all things as one unseparated.

Three days: Today, Tomorrow and Yesterday, I know, Yet if the past were cancelled within the here and now, And then the future hidden, I could regain that Day, Which I, before I was, had lived in God's own way.

I am as vast as God; there is nothing in the world O Miracle: that can shut me up in myself.

It isn't bread that feeds you; it is life and the spirit that feed you through bread.

God never does withdraw; His works come to no halt; If you don't feel His force, yourself must be at fault.

Nothing can throw thee into the infernal abyss so much as this detested word - heed well! - this mine and thine.

Time is of your own making; Its clock ticks in your head. The moment you stop thought Time too stops dead.

The rose has no 'Why?' It flowers because it flowers.

If Christ were born in Bethlehem a thousand times and not in thee thyself; then art thou lost eternally.

Though Christ a thousand times in Bethlehem be born, If he's not born in thee thy soul is still forlorn.

I am like God and God like me. I am as large as God. He is as small as I. He cannot above me nor I beneath him be.

The name of Jesus is as ointment poured forth; It nourishes, and illumines, and stills the anguish of the soul.

A monk asks:Is there anything more miraculous than the wonders of nature?The master answers:Yes, your awareness of the wonders of nature.

Do not seek God in outer space-- Your heart is the only place in which to meet Him face to face.

Springtime is at hand. When will you ever bloom, if not here and now?

Author details

Angelus Silesius: Biography and Life Work

Angelus Silesius was a notable Catholic priest. The story of Angelus Silesius began on 25 December 1624 in Breslau, Silesia. The legacy of Angelus Silesius continues today, following their passing on 9 July 1677 in Breslau, Silesia, Habsburg monarchy.

Angelus Silesius , OFM ( c. 1624 – 9 July 1677), born Johann Scheffler , was a German Catholic priest, physician, mystic and religious poet . Born and raised a Lutheran , he began to read the works of medieval mystics while studying in the Netherlands and became acquainted with the works of the German mystic Jacob Böhme through Böhme's friend Abraham von Franckenberg . Silesius's display of his mystic beliefs caused tension with Lutheran authorities and led to his eventual conversion to Catholicism in 1653, wherein he adopted the name Angelus ( Latin for " angel " or " heavenly messenger") and the epithet Silesius (" Silesian "). He entered the Franciscans and was ordained a priest in 1661. Ten years later, in 1671, he retired to a Jesuit house where he remained for the rest of his life.

Philosophical Views and Reflections

On 27 February 1661, Silesius took holy orders as a Franciscan . Three months later, he was ordained a priest in the Silesian Duchy of Neisse —an area of successful re-Catholicisation and one of two ecclesiastical states within the region (that is, ruled by a Prince-Bishop ). When his friend Sebastian von Rostock (1607–1671) became Prince-Bishop of Breslau , Silesius was appointed his Rath und Hofmarschall (a counselor and Chamberlain ). During this time, he began publishing over fifty tracts attacking Lutheranism and the Protestant Reformation . Thirty-nine of these essays he later compiled into a two-volume folio collection entitled Ecclesiologia (1676).

However, the context of this line in the film contradicts the meaning intended by Angelus Silesius. Max Cady has a God complex and quotes Silesius' poem to emphasize to his intended victims both the power of his individual will and his god-like ability to exact a violent vengeance . The context intended by Silesius was of man's realization through his spiritual potential for perfection that his nature's meaning and fulfilment was oneness with God in the sense of the mystical divine union or theosis —that experience of direct communion of love between the believer and God as equals by grace.

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